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BIBLE VERSES on BAPTISM

WHAT DO THE FOLLOWING PASSAGES HAVE TO SAY ABOUT BAPTISM?


MATT. 28:18-20
18 Then Jesus came to them and said, ''All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 And teaching them to obey everything I have commanded you and surely I am with you always to the very end of the age."



ACTS 8:36-39
36 As they traveled along the road, they came to some water and the eunuch said, ''Look, here is water. Why shouldn't I be baptized?" 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they
came up out of the water, the Spirit of the Lord suddenly took Philip


ACTS 2:40-41
40 With many other words he warned them; and he pleaded with them, ''Save yourselves from this corrupt generation." 41Those who accepted his message were baptized, and about three thousand were added to their number that day.

 

What is Baptism for the church today?

3 types of Baptism in the New Testament:
1. The baptism (anointing, filling) to do a specific thing for God

● The word “baptism” does not always imply “water” in the New Testament. Two examples are:

1) Mark 10:37-38, James and John come to Jesus and say, “’Permit one of us to sit at your right hand and the other on your left in your glory.’ But Jesus said to them, ‘You don’t know what you are asking. Are you able to drink the cup I drink or be baptized with the baptism I experience?’” Jesus is talking about his own destruction, his own death. A ministry He was called to fulfill.

2) Luke 12:50: Jesus says, “’I have a baptism to undergo, and how distressed I am until it is finished!’” Again, water baptism is not in view here. Something else is in view and the context would demand that he is talking about ( His ministry on the cross) his death.



2) Spirit Baptism

●We believe in Spirit baptism.

● Mark 1:8, John the Baptist says, “’I baptize you with water, but He will baptize you with the Holy Spirit.’”

●Acts 1:5, right before the Spirit of God comes on Pentecost and the saints there, the community of believers, are baptized by the Spirit.

●1 Corinthians 12:13 draws the doctrine for Spirit baptism. “For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.” God does this to us, without our asking or understanding. All means all, not some.

●We believe that at conversion a person is baptized by the Holy Spirit at the exact point of salvation. According to Ephesians 1:13 The Spirit of God comes to dwell in the believer when they believe The Holy Spirit is “the seal, … the down payment of our inheritance.”

●There is no relationship between being baptized in water and being baptized by the Holy Spirit.


3) Water Baptism

● Matthew 3:16 says, “After Jesus was baptized, just as he was coming up out of the water….”

● Acts 8:36: “And the eunuch said to Philip, ‘Look, there is water! What is to stop me from being baptized?’ So, he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and Philip baptized him. Now when they came up out of the water.”

● The proper mode of baptism in the New Testament that is modeled for us to follow today is that of immersion

● John 3:23 is an interesting passage about John the Baptist. “John was also baptizing at Aenon near Salim because water was plentiful there ….” Why would he need plenty of water? If he were sprinkling or pouring, why would he need plenty of water? If a river is flowing and it is only six inches deep, that is plenty of water to baptize thousands of people by pouring it on them or by sprinkling. Probably, what is in view here is deep water. There was plenty of water for the person to be immersed. Immersion is the only thing that would require plentiful water.

●Romans 6:3. Paul writes this: “Or do you not know that as many as were baptized into Christ were baptized into His death? Therefore, we have been buried with Him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we, too, may live a new life.” Some of your translations may say, “…so, we, too, may walk in newness of life.” Do you get the picture here? The imagery? There are a couple of images that baptism tries to evoke for us. One of them is the cleansing of sins, but another of them is that we are united with Christ in his death. We were buried with Him and raised again. It is a good symbol if you immerse someone, but if you pour or sprinkle onto someone, the symbolism breaks down.

●Colossians 2:12: “Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead.” Again we see the symbolism of being buried with Christ and raised with Him.

●Galatians 3:27: “For all of you who were baptized into Christ have clothed yourselves with Christ.” Again, there is immersion imagery there. You are completely clothed with Christ.

●But we cannot be entirely dogmatic about that. It is never completely spelled out for us, so the words we like to use are that we encourage immersion baptism as a church. We encourage immersion baptism, but we also understand that there are extenuating circumstances where a person might have to be baptized in a different way (pouring, sprinkling).

●We would probably frown upon someone who wants to be baptized by another mode, just for novelty, just to make it interesting, just to be unique, but we understand extenuating circumstances exist when it comes to baptism.

● The earliest church teachings outside the New Testament were the Didache and Tertullian. Both of them were written within one hundred years after the close of the New Testament. They both talk about immersion. The Didache says that it is also permissible to pour on the new believer. Both of them, incidentally, talk about immersing three times -- in the name of Father, the name of the Son, the name of the Holy Spirit. We encourage immersion baptism, and baptism should always involve water.




When Should a person get baptized?

● Baptism is not part of salvation. Baptism is an act of obedience to Christ's commands by someone who is saved by faith

●Acts 18:8: “Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized.” After a person believes and is saved through that belief , they were baptized

● A person must be old enough to understand the gospel and to exercise will through belief to be saved. Then to qualify for baptism that person must be able to understand the meaning and symbolism of baptism

● In 1 Corinthians 1:17 we read: “For Christ did not send me to baptize, but to preach the gospel ….” Isn’t that an awesome passage, the way he divorces those two? If baptism were necessary for salvation, that would be part of the gospel. Paul says, “… Christ did not send me to baptize, but to preach the gospel ….” Wait a second, Paul. Don’t you have to be baptized to be saved? He’s saying no; they are different animals entirely. The gospel stands alone. It’s by faith alone, by grace alone, that we are saved. That is why I’ve been sent; not to baptize.

●Matthew 28:19: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” Did you see it? Go and make disciples -- believers, converts, followers of Jesus Christ. And then do what? Baptize them.

●John 1:12: “As many received him, to them he gave the right to become children of God, to those who believe in his name.

●Romans 10:9: “… If you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

● Believers baptism is a public display of someone's faith in Christ

● Baptism therefore it is a powerful witness to the unsaved who view it

●We should baptize new Christians in a way that the most non-believers will see it as possible

● Public swimming pools are the most common source of getting water and non-believers together